Brexit
The Huffingon Post,
a rare example of a reasonable and responsible press publication in
the UK, even if online only, recently published an article on the
best response to Brexit for the UK. As a criterion it took the words
of Jeremy Bentham, an 18th century philosopher and social
reformer who said that the best distinction between what was morally
right and wrong was the test of what brought the greatest happiness
to the greatest number of people. It applied this test to Brexit and
measured known voter preferences and found, essentially, that a
“hard” Brexit (absolute control of borders and no trade agreement
with EU) would please only a minority of the population, a “soft”
Brexit (minor control of borders and an EU trade agreement) would
please virtually no one and that the status quo, no Brexit, would
please all but a small majority and would make of PM Theresa May the
most popular PM in decades. So what is the UK going to do? Probably
the first of these, according to PM Theresa May herself. So,
economic suicide, political suicide (and don't ask about the
morality); a death wish or what?
As a footnote,
Jeremy Bentham advocated (in the 18th century) individual
and economic freedom, the separation of church and state, freedom of
expression, equal rights for women, the right to divorce and
decriminalisation of homosexual acts. He called for the abolition of
slavery, the abolition of the death penalty and the abolition of
physical punishment, including that of children. He has also become
known in recent years as an early advocate of animal rights.
Burkinis Etc
There has been a
recent brouhaha in the press in France over the fact that various
notable holiday resorts alomg the Mediterranean riviera and Corsica
have banned on beaches the so-called burkini, a garb that covers most
of the body. Personally I don't care what, if anything, people wear
when on beaches but, being male, am all in favour of attractive
exposure of female form. But that is incidental and purely a
personal preference. The French justification for the ban has been
overt public display of religious affiliation, which is against
French law, and thereby justified. But, the argument rages, is it
anti-Islamic? It turns out that the Burkini is also banned, in
public swimming pools, in no less an anti-Islamic(?) state as
Morocco, for hygienic reasons, and bikinis are specifically allowed.
I think that if you want to argue on what is anti- this or that
religion you can argue forever and will probably never arrive at any
point on which most people agree. If that is the death of political
correctness, I'm all in favour.
On a humourous note
I caught some footage on the Internet of purported coverage of the
Olympics on strict Islamic TV channels. I've no idea whether the
images were in fact taken from some nations official TV channels or
not but the results were hilarious. Since sight of most of the
female form is banned, womens' races consisted of black blobs with
hands and feet flaying rushing in a line; and how anyone made sense
of the gymnastics I'm at a loss to know. How can one black blob be
seen as more precise, elegant or artistic than another identical
black blob? It was hilarious viewing if true but I have a strong
suspicion that any channel operating under such constraints would
simply not broadcast these events at all. That in turn raises an
interesting point: if these events are not broadcast in some
countries, does this mean that for citizens of those countries such
events don't exist? What happens if one of the country's
participants wins a medal….? Alice in Wonderland territory.
As a further
footnote, an Islamic extremist in the UK has now been convicted of
inciting terrorism, with the incriminating evidence accumulating over
many years. The Islamic hierarchy in the UK has reacted to this by
saying they have been arguing for this conviction for a decade. So
why did it take so long for the UK authorities to act? Political
correctness again.